We’ve now reached “Blessed are those who hunger and thirst for righteousness, for they will be filled.” I have traditionally heard this preached as “God loves the goody two shoes,” as if it says “Blessed are those who want to be good little Christians all of the time.” The problem with this reading is that this is not a light yoke or an easy burden. Those who want to be good little Jews all the time would be the Pharisees. This is not our Jesus. He didn’t go around recruiting the goody-two-shoes. He picked the folks who don’t have it all together. It would not be good news. So there must be another way to read this.
To me, righteousness is when things go the way God planned and designed them to. When we exist in right relationship to God, to each other, and to all of creation. Some folks call this right relationship God’s “shalom” which means peace.
To hunger and thirst are downright visceral feelings. To me, to hunger and thirst for righteousness is like that sick at your stomach feeling you get when you encounter something that is just so not right with the world. Something that is so clearly not God’s plan for the world. To experience the tension between what God created the world to be, and what it is like right now. But in that tension, in that lack, in that fallenness, in our frustration, and heartbreak, and longing for things to be made right, God is with us. God’s sick at God’s stomach too. God’s heart is broken too. God longs for things to be made right too.
This verse in some ways reminded me of the Japanese earthquake. Though some like John Piper might claim that God caused the earthquakes in order to teach us a lesson or send us a message, ours is a God who hungers and thirsts for a world in which these things don’t happen. Not a God who causes these things to happen. God is with us when horrible things about the world break our hearts. Not when we get them all fixed, but when we struggle, when we wonder, when we question, when we feel the disconnect between the way things are and the way they should be. This is great news, because it’s easy for bleeding hearts like me to get overwhelmed and feel hopeless and powerless because we can’t fix it all or even do something about it all. But God is with us in that place.
God can handle it when we feel like Habakkuk (Ch. 1): “How long, LORD, must I call for help, but you do not listen? Or cry out to you, ‘Violence!’ but you do not save? Why do you make me look at injustice? Why do you tolerate wrongdoing? Destruction and violence are before me; there is strife, and conflict abounds.” God can handle our anger, can handle our sorrow, can handle our concern. In fact, God is with us in that feeling. To me, that is good news.
God is also with us when we move from tension, anger, and sorrow into action. “Blessed are the merciful, for they will be shown mercy.” To me, this is where the Beatitudes begin to move from conditions (mourning, poverty of spirit, hunger and thirst) to action. To be merciful is to have compassion for another and to be moved to action to change that situation or express love and care. I don’t have much to say about this particular Beatitude, because it seems fairly straightforward, but I will point out that it seems rather interesting that Jesus seems to be advocating a salvation based on works if we look at this line alone. Do mercy, get mercy.